May 13, 2025 by davefiskum

TRUMP: THE “I DON’T KNOW” SHAM

Perspective from the 19^th Hole is the title I chose for my personal blog, which is meant to give me an outlet for one of my favorite crafts – writing – plus to use an image from my favorite sport, golf. Out of college, my first job was as a reporter for the Daily Astorian in Astoria, Oregon, and I went on from there to practice writing in all my professional positions, including as press secretary in Washington, D.C. for a Democrat Congressman from Oregon (Les AuCoin), as an Oregon state government manager in Salem and Portland, as press secretary for Oregon’s last Republican governor (Vic Atiyeh), and as a private sector lobbyist. This blog also allows me to link another favorite pastime – politics and the art of developing public policy – to what I write. I could have called this blog “Middle Ground,” for that is what I long for in both politics and golf. The middle ground is often where the best public policy decisions lie. And it is where you want to be on a golf course.

Donald Trump is known for lying about just about anything. But, he also has been using another rationale lately to escape criticism about dumb stuff happening on his watch.

“I didn’t know about that,” Trump says.

Sure.

The Washington Post ran a column last weekend making this point in detail. It was written by Aaron Blake and appeared under this headline: “The many big things Trump ‘didn’t know’ about.”

Here is more from the column:

“One of the major themes of Trump’s 2024 campaign was the idea that Joe Biden had no idea what was happening around him.

“Trump called then-President Biden a ‘vessel’ for others who were really running the country. ‘He has no idea what’s going on,’ Trump said in early 2024. He remarked in 2022 that Biden ‘has no idea what he’s doing, and he’s got no idea what he’s saying or where he is. Other than that, he’s doing a fantastic job.’”

But, the Post adds, “less than four months after taking over from Biden, it’s Trump who, in his own telling, is often unaware of major events surrounding him and directly involving his administration.

“At other times, Trump has distanced himself or appeared distant from his administration’s major and consequential decisions, as if he had little or nothing to do with them.”

The writer, Bump, provided a range of specific examples of Trump’s “I don’t know” defense:

Most recently, Trump on Thursday suggested he had played virtually no role in the selection of his new pick for surgeon general, Casey Means. “I don’t know her,” Trump said. “I listened to the recommendation of Bobby” — i.e., Health and Human Services Secretary Robert F. Kennedy Jr.”
On Wednesday, Trump said he “didn’t know that” when asked about a key Republican senator coming out against his controversial nominee to be U.S. attorney for Washington , D.C., Ed Martin.
On Sunday, Trump was asked about more than a dozen layoffs the previous Friday in a program that provides health care for 9/11 first responders and survivors. “I’m not aware of anything that may have been brought up recently,” Trump said.
Often, Trump says he is unfamiliar with major foreign policy and military stories taking place around him. One of the most striking examples — given the stakes — has to do with four U.S. soldiers who died in a training exercise in Lithuania. Trump paused briefly at the mention of “the soldiers in Lithuania” before saying he hadn’t been briefed on the situation.”
The story was similar to one of the major controversies of Trump’s second term: “Signalgate.” The content of the Signal chat string, which the Atlantic later published, also raised eyebrows for how distant it made Trump appear from the deliberations over a foreign military strike. “I am not sure the president is aware how inconsistent this is with his message on Europe right now,” Vice President JD Vance said at one point, according to the report.
Somewhat similarly, Reuters reported last week that Defense Secretary Pete Hegseth in late January ordered a halt to military aid shipments to Ukraine, despite Trump having issued no such order and reportedly being unaware of what Hegseth was doing.

Enough? Perhaps.

But, add to this, all of Trump’s assurance that he doesn’t know anything about immigration and deportation controversies that are occurring at his specific order.

Finally, this conclusion from the writer, Blake:

“The ‘I don’t know defense’ is certainly a notable posture from the man who said his predecessor was hopelessly disengaged and repeatedly talked about how bad it was to have people who aren’t the president call the shots.”

After writing this blog, I will be heading to the golf course to get my head on straight after too much focus on the “I don’t know” president.

May 12, 2025 by davefiskum

POPE LEO IS DRIVING MAGA FAITHFUL CRAZY

Okay, here’s another set of comments on the new Pope, Pope Leo, from me, a non-Catholic, but, still, an early admirer of the new Pope, so pardon me, I could write about this Pope many times because of how he stands out as a man of conviction before God.

Now, it appears that Pope Leo is driving MAGA faithful crazy here in the United States. That’s the posit for a new column by David French that appeared over the weekend in the New York Times.

French lists reasons for MAGA craziness, but he also makes this salient basic point:

“President Trump is no longer the most important American in the world.

“He is certainly the most powerful, at least for three more years, but power is only one measure of importance. On Thursday, a Chicago native and Villanova University graduate named Robert Prevost supplanted Trump. He became the first American pope, taking the name Leo XIV.”

As you can imagine, for Trump to be labeled #2 at best, drives crazy all those who bow at the feet of Trump. It also makes Trump crazy, too.

French’s column appeared under this headline: “Pope Leo Is All Over the Map, and That’s Driving Some People Crazy.”

To repeat: “President Trump is no longer the most important American in the world.

“And it happened at exactly the right time.

“I’m not Catholic. I’m an evangelical from the rural South who grew up so isolated from Catholicism that I didn’t even know any Catholics until I went to law school. But I’m deeply influenced by Catholicism, in both its ancient and modern forms.”

I don’t know French, but, in this column, he speaks for me, as well as for himself.

THE NEW POPE’S FIRST HOMILY EXALTS PASTORAL CARE

I published a blog yesterday commenting on what I had learned about the Conclave that chose a new Pope a few days ago. As a non-Catholic, I was very interested in the process, which occurs behind closed doors.

I could have noted yesterday that I hoped to publish a second blog today to commemorate what Pope Leo said in his first homily. I did not make that note, but today I publish a full text, thanks to the Catholic News Agency, of what the Pope said because it is so good as it exalts God and an inclusive church.

*************

Pope Leo XIV delivered this homily at his first Mass as pope in the Sistine Chapel on May 9, the morning after being elected the 266th successor of St. Peter, addressing the cardinal electors who had chosen him.

I will begin with a word in English, and the rest is in Italian. But I want to repeat the words from the responsorial Psalm: “I will sing a new song to the Lord, because he has done marvels.”

And indeed, not just with me but with all of us. My brother cardinals, as we celebrate this morning, I invite you to recognize the marvels that the Lord has done, the blessings that the Lord continues to pour out on all of us through the ministry of Peter.

You have called me to carry that cross, and to be blessed with that mission, and I know I can rely on each and every one of you to walk with me, as we continue as a Church, as a community of friends of Jesus, as believers to announce the good news, to announce the Gospel.

[Continuing in Italian] “You are the Christ, the Son of the living God” (Mt 16:16). In these words, Peter, asked by the Master, together with the other disciples, about his faith in him, expressed the patrimony that the Church, through the apostolic succession, has preserved, deepened, and handed on for 2,000 years.

Jesus is the Christ, the Son of the living God: the one Savior who alone reveals the face of the Father.

In him, God, in order to make himself close and accessible to men and women, revealed himself to us in the trusting eyes of a child, in the lively mind of a young person, and in the mature features of a man (cf. Gaudium et Spes, 22), finally appearing to his disciples after the Resurrection with his glorious body. He thus showed us a model of human holiness that we can all imitate, together with the promise of an eternal destiny that transcends all our limits and abilities.

Peter, in his response, understands both of these things: the gift of God and the path to follow in order to allow himself to be changed by that gift. They are two inseparable aspects of salvation entrusted to the Church to be proclaimed for the good of the human race. Indeed, they are entrusted to us, who were chosen by him before we were formed in our mothers’ wombs (cf. Jer 1:5), reborn in the waters of Baptism and, surpassing our limitations and with no merit of our own, brought here and sent forth from here, so that the Gospel might be proclaimed to every creature (cf. Mk 16:15).

In a particular way, God has called me by your election to succeed the Prince of the Apostles, and has entrusted this treasure to me so that, with his help, I may be its faithful administrator (cf. 1 Cor 4:2) for the sake of the entire mystical Body of the Church. He has done so in order that she may be ever more fully a city set on a hill (cf. Rev 21:10), an ark of salvation sailing through the waters of history and a beacon that illumines the dark nights of this world. And this, not so much through the magnificence of her structures or the grandeur of her buildings – like the monuments among which we find ourselves – but rather through the holiness of her members. For we are the people whom God has chosen as his own, so that we may declare the wonderful deeds of him who called us out of darkness into his marvelous light (cf. 1 Pet 2:9).

Peter, however, makes his profession of faith in reply to a specific question: “Who do people say that the Son of Man is?” (Mt 16:13). The question is not insignificant. It concerns an essential aspect of our ministry, namely, the world in which we live, with its limitations and its potential, its questions and its convictions.

“Who do people say that the Son of Man is?” If we reflect on the scene we are considering, we might find two possible answers, which characterize two different attitudes.

First, there is the world’s response. Matthew tells us that this conversation between Jesus and his disciples takes place in the beautiful town of Caesarea Philippi, filled with luxurious palaces, set in a magnificent natural landscape at the foot of Mount Hermon, but also a place of cruel power plays and the scene of betrayals and infidelity. This setting speaks to us of a world that considers Jesus a completely insignificant person, at best someone with an unusual and striking way of speaking and acting. And so, once his presence becomes irksome because of his demands for honesty and his stern moral requirements, this “world” will not hesitate to reject and eliminate him.

Then there is the other possible response to Jesus’ question: that of ordinary people. For them, the Nazarene is not a charlatan, but an upright man, one who has courage, who speaks well and says the right things, like other great prophets in the history of Israel. That is why they follow him, at least for as long as they can do so without too much risk or inconvenience. Yet to them he is only a man, and therefore, in times of danger, during his passion, they too abandon him and depart disappointed.

What is striking about these two attitudes is their relevance today. They embody notions that we could easily find on the lips of many men and women in our own time, even if, while essentially identical, they are expressed in different language.

Even today, there are many settings in which the Christian faith is considered absurd, meant for the weak and unintelligent. Settings where other securities are preferred, like technology, money, success, power, or pleasure.

These are contexts where it is not easy to preach the Gospel and bear witness to its truth, where believers are mocked, opposed, despised or at best tolerated and pitied. Yet, precisely for this reason, they are the places where our missionary outreach is desperately needed. A lack of faith is often tragically accompanied by the loss of meaning in life, the neglect of mercy, appalling violations of human dignity, the crisis of the family and so many other wounds that afflict our society.

Bottom of Form

Top of Form

Bottom of Form

Today, too, there are many settings in which Jesus, although appreciated as a man, is reduced to a kind of charismatic leader or superman. This is true not only among non-believers but also among many baptized Christians, who thus end up living, at this level, in a state of practical atheism.

This is the world that has been entrusted to us, a world in which, as Pope Francis taught us so many times, we are called to bear witness to our joyful faith in Jesus the Savior. Therefore, it is essential that we too repeat, with Peter: “You are the Christ, the Son of the living God” (Mt 16:16).

It is essential to do this, first of all, in our personal relationship with the Lord, in our commitment to a daily journey of conversion. Then, to do so as a Church, experiencing together our fidelity to the Lord and bringing the Good News to all (cf. Lumen Gentium, 1).

I say this first of all to myself, as the Successor of Peter, as I begin my mission as Bishop of Rome and, according to the well-known expression of Saint Ignatius of Antioch, am called to preside in charity over the universal Church (cf. Letter to the Romans, Prologue). Saint Ignatius, who was led in chains to this city, the place of his impending sacrifice, wrote to the Christians there: “Then I will truly be a disciple of Jesus Christ, when the world no longer sees my body” (Letter to the Romans, IV, 1). Ignatius was speaking about being devoured by wild beasts in the arena – and so it happened – but his words apply more generally to an indispensable commitment for all those in the Church who exercise a ministry of authority. It is to move aside so that Christ may remain, to make oneself small so that he may be known and glorified (cf. Jn 3:30), to spend oneself to the utmost so that all may have the opportunity to know and love him.

May God grant me this grace, today and always, through the loving intercession of Mary, Mother of the Church.

**********

Pope Leo XIV (born Robert Francis Prevost, September 14, 1955) became the 267th successor of St. Peter on May 8, 2025—the first pontiff from the United States. An Augustinian friar and canonist with a doctorate from the Angelicum, he served extensively in Peru before leading the worldwide Augustinian order for twelve years. Prior to his election, he served as Prefect of the Dicastery for Bishops under Pope Francis. In his first papal address, he blessed the crowds in St. Peter’s Square with the words: “Peace be with you all!” His previous reflections on the episcopate emphasized “communicating the beauty of faith and the joy of knowing Jesus Christ” as central to the Church’s mission.

May 11, 2025 by davefiskum

THE NEW POPE MAY BE LIKE THE OLD ONE

I am not a Catholic, so what I say about the Catholic Church may not be worth much.

However, I still do remember a time many years ago when my family was traveling in Bend, Oregon and we came upon an ornate Catholic church that my parents said we should look at carefully.

Then, one of them also said this: “Some kind of Pope must be involved there.”

It clearly was slip of the tongue, one that prompted laughter afterward because, of course, there is only one Pope, not “some kind of Pope.” I, for one, know there is only one Pope, the leader of more than 1.4 billion Catholic around the world.

So it was as the new Pope was chosen at the Vatican the other day, I was interested in an essay that appeared in the New York Times which made the point that, with different styles, Pope Leo may be much like Pope Francis.

Here are excerpts from the essay written by David Gibson, director of the Center on Religion and Culture at Fordham University who has covered the Vatican as a journalist for four decades:

“With the election of Cardinal Robert Prevost as Pope Leo XIV, the College of Cardinals sent a clear message of continuity with the reformist agenda of his predecessor, Pope Francis. But despite Leo’s reputation as having a quieter, more disciplined personality than that of Francis, the conservative ire that has roiled Catholicism during the previous pontificate is likely to continue with this first American pope.

“Traditionalist Catholics, especially in the United States — where much of the opposition to Francis was based — had yearned for a new pope who would rein in or even reverse changes that Francis made to foster a more inclusive church, where authority was shared and everyone could be heard.”

Francis’ favorite vehicle for those reforms goes by a bit of church jargon – the word “synodality.”

As a person who likes words, I was interested in this one, which appears to have been coined using, as a base, the word “synod.”

Here is what the word synod means:

“An assembly of ecclesiastics or other church delegates, convoked pursuant to the law of the church, for the discussion and decision of ecclesiastical affairs.”

So, it makes sense that “synodality” would mean something along those lines.

From the writer, Gibson:

“It’s a term much bandied about but little understood. It refers to the gathering of church leaders and members to discuss and debate urgent issues. For Francis, it meant bringing together bishops and lay people, women and young people — and yes, the pope — to speak openly and as equals about issues that would have been barred from discussion, much less consideration of solutions, in the past.

“Many conservatives read into how Francis conceived of synodality a veritable heresy that sowed confusion and ambiguity among the faithful. It was a manipulative way of changing the church, his critics believed.”

Not so, according to Gibson. Synodality was a way to promote reasoned discussion.

As a non-Catholic, I credit the late Pope Francis for at least two things:

Advocating inclusivity for all people, not just who resemble you – and his pastorage in Peru illustrates his ethic.
Advocating synodality to discuss issues in an attempt to bring people together for rational conversations, not just disagreement.

The new Pope, Pope Leo, said this as he met with believers for the first time from the basilica at the Vatican:

“We must not hide behind an idea of authority that no longer makes sense today. The authority we have is to serve, to accompany priests, to be pastors and teachers.”

As I watched reports on the Conclave that chose the new Pope, I had these thoughts from far away:

There is something of value to the art of politics behind closed doors – the method of choosing the Pope. Those who vote do not have to preen for the cameras; they just have to do the hard work of voting without prying eyes.
Those involved in politics in this country, should practice the art of synodality – finding ways to talk about tough issues under the premise that, as I like to put it, “reasonable people can disagree agreeably.”

I also understand that the new Pope will face particular challenges with political issues in America – his original homeland – as those challenges rise with Donald Trump.

The Washington Post put it this way:

“The new Chicago-raised Pope Leo XIV faces an immediate challenge in his native country: Taming the brawling U.S. tribe of Catholics, riven by political divisions that have thwarted the will of his predecessors.

“Because Pope Leo — earlier known as Bob Prevost from the South Side — is an American better versed than past church leaders in the culture of his home country, some church-watchers and experts say, he may be able to navigate the U.S. Church in a way the Argentine Pope Francis could not.

“However, they said, it will still be a struggle to pry some American church members away from the now-deeply entrenched American habit of seeing faith through a tribal, political lens.”

So, with all this, I say to the new Pope, thanks for your history as a pastor. Continue to do the good work of pastoring, especially in your new papacy that I trust will not fall victim to riven politics.

May 10, 2025 by davefiskum

THE NEW POPE MAY BE MUCH LIKE THE OLD ONE

I am not a Catholic, so what I say about the Catholic Church may not be worth much.

I still do remember a time many years ago when my family was traveling in Bend, Oregon and we came upon an ornate Catholic church that my parents said we should look at carefully.

Then, one of them, also said this: “Some kind of Pope must be involved there.”

It clearly was slip of the tongue, one that prompted laughter afterward because, of course, there is only one Pope, not “some kind of Pope.”

So it was as the new Pope was chosen at the Vatican the other day, I was interested in an essay that appeared in the New York Times a day or so ago as it made the point that, with different styles, Pope Leo may be much like Pope Francis.

Here are excerpts from the essay written by David Gibson, director of the Center on Religion and Culture at Fordham University who has covered the Vatican as a journalist for four decades:

Francis’ favorite vehicle for those reforms goes by a bit of church jargon – the word “synodality.”

As a person who likes words, I was interested in this one, which appears to have been coined using, as a base, the word “synod.”

Here is what synod means:

“An assembly of ecclesiastics or other church delegates, convoked pursuant to the law of the church, for the discussion and decision of ecclesiastical affairs.”

So, it makes sense that “synodality” would mean something along those lines.

From the writer, Gibson:

Not so, according to Gibson.

As a non-Catholic, I credit the late Pope Francis for at least two things:

Advocating inclusivity for all people, not just who resemble you – and his pastorage in Peru illustrates his ethic.
Advocating synodality to discuss issues in an attempt to bring people together for rational conversations, not just disagreement.

The new Pope, Pope Leo ,said this as he met with believers for the first time from the basilica at the Vatican:

“We must not hide behind an idea of authority that no longer makes sense today. The authority we have is to serve, to accompany priests, to be pastors and teachers.”

As I watched reports on the Conclave that chose the new Pope, I had these thoughts from far away:

There is something of value to the art of politics behind closed doors – the method of choosing the Pope. Those who vote do not have to preen for the cameras; they just have to do the hard work of voting without prying eyes.
Those involved in politics in this country, should practice the art of synodality – finding ways to talk about tough issues under the premise that, as I like to put it, “reasonable people can disagree agreeably.”

So I say to the new Pope, thanks for your history as a pastor. Continue to do the good work of pastoring, especially in your new papacy.

May 8, 2025 by davefiskum

A THIRD TERM FOR TRUMP? NO!

The headline on this blog says it well.

No third term for Donald Trump.

At the rate he is going, we’ll be lucky to live through the current term, his second.

Back in the mid-1940 when Members of Congress were debating the effect of Theodore Roosevelt having served four straight terms as president, a Republican from Tennessee, stood on the House floor and said this:

“A 22nd Amendment (barring service beyond two terms) “was necessary to prevent a dictator from taking over the country.”

Point made.

Trump apparently wants to be a dictator, if not Pope (given the papacy garb he was wearing for a photo shortly after he attended Pope Francis’ funeral).

Don’t let him go more than two.

The New York Times weighed in on this issue yesterday in an editorial that appeared under this headline: “Trump’s Third-Term Musings Are Part of a Pattern.”

Here is how the editorial started:

“When Republicans took control of Congress in 1947, they were still angry that President Franklin D. Roosevelt had won a fourth term in 1944, and they set out to pass a constitutional amendment to limit future presidents to two terms. John Jennings, Republican of Tennessee, stood on the House floor and said a 22nd Amendment was necessary to prevent a dictator from taking over the country.

“Without such a limit on the number of terms a man may serve in the presidency, the time may come when a man of vaulting ambition becomes president. Such a man, backed by a ‘subservient Congress’ and a compliant Supreme Court, could ‘sweep aside and overthrow the safeguards of the Constitution. Without such a law, a president could use the office’s great powers to tilt the political system in his favor and win repeated re-election. Eventually, that president could come to resemble a king, effectively unbound by the Constitution’s checks and balances.”

In the decades after the country ratified the 22nd Amendment in 1951, The Times says members of both parties occasionally chafed against its restrictions, but no sitting president openly talked about evading it — until recently by Trump.

“Jennings’s warning on the House floor now looks prophetic: Trump is a man of vaulting ambition. Congress is largely subservient to his agenda. And he keeps mentioning the idea of a third term.”

As for what Trump actually thinks about a third term, well, who knows? He says one thing one day and another the next.

This past weekend, he seemed to step back from the idea by saying “It’s something that, to the best of my knowledge, you’re not allowed to do.”

But then he once again claimed that the decision was his to make.

“Well, there are ways of doing it,” he said. All the while, his website continues to sell ‘Trump 2028’ merchandise, including baseball caps for $50 apiece and $36 T-shirts that proclaim, ‘Rewrite the rules.’”

WITH TRUMP’S FEDERAL GOVERNMENT, IT’S AMATEUR HOUR

When it comes to filling important federal government positions – including members of a president’s cabinet – most presidents look for experience and credentials.

Not Donald Trump.

He pines only for those who will look up to him as what he thinks he is, which is the most important man in the world – if not the Pope as he dressed up the other day for a photo shoot in garb of the papacy.

Another way to put this: It’s amateur hour among top officials in Trump’s government, if not Trump himself.

Look no farther than Pete Hegseth, the director of the Department of Defense whose only “experience” for the job was that he served as a talk show host Trump admired.

Or, like columnist Dana Milbank in the Washington Post yesterday, look no farther than the Seretary of the Department of Veteran Affairs, Doug Collins.

Milbank wrote a new column under this headline: “Could incompetence save the Republic?” That’s a question he asked after he watched Colins testify on Capitol Hill.

Put simply, Milbank said, “it didn’t go well.”

Here’s more from Milbank.

“Doug Collins, the man Trump put in charge of slashing the Department of Veterans Affairs, controls the fate of some 9 million veterans who receive health care from the VA A and 6 million who rely on VA for disability benefits.

“Yet ,when he came before the Senate to testify on Tuesday, it quickly became apparent that Collins, a former congressman from Georgia, lacks even a tenuous grasp on what he is doing.”

The back and forth with Members of Congress proved Collins is not qualified to do anything, including running the VA.

Here’s a summary of that back and forth, according to Milbank:

How many clinical trials has the Trump administration stopped? “I’d have to get that number back to you.”
How much has been saved from staff reductions so far? “I’d have to get back to you.”
Senator John Boozman, an Arkansas Republican, asked why Veterans Affairs cut a program shown to reduce the number of amputations among veterans. “Could you repeat the question?” Collins asked. Boozman did. “I’ll have to get back with you on that one,” the secretary answered.

“Collins,” Milbank wrote “spoke in a drawl and with the rapid-fire cadence of an auctioneer, and often ended his thoughts mid-sentence and positioned his subjects in vehement disagreement with his verbs. He gloated that wait times for VA appointments increased during the Biden Administration — but questioning revealed he was unaware that a 2022 change in the way wait-times are calculated that made the comparison meaningless.

“At another point, Collins was asked about Medicaid, which is for the poor and near-poor, and he confused it with Medicare, which is for seniors. “I’m not sure where we’re going with this,” Collins said when his error was pointed out.

“Clearly.”

The Trump administration (note the small “a” in the word administration, which connotes that I don’t think Trump is “administering” anything) has thrown VA into absolute chaos.

Collins has announced a goal of eliminating 15 per cent of VA staff — some 83,000 jobs — without any word about how he intends to go about it. This has spread fear among staff and veterans alike that health care will be curtailed along with the government’s sacred responsibility, as Abraham Lincoln put it, “to care for him who shall have borne the battle.” Yet, for all the mayhem, the vaunted cost savings haven’t yet amounted to much, if anything.

More Milbank:

“What the Trump administration is doing to Veterans Affairs is, in short, a microcosm of what it has been doing to the overall federal government: Sabotage without purpose. Or perhaps sabotage is the purpose — a deliberate effort to incapacitate and discredit the government. But Trump sabotages VA at his peril, for veterans have a political clout that, say, the kids affected by the White House’s dismantling of the Education Department don’t enjoy.

“Maybe that is why Trump tapped Collins to lead VA, which oversees 155 cemeteries: His main qualification appears to be a talent for whistling past the graveyard.

So, with “performances” like Collins put on the other day – and that Trump puts on every day – Milbank hopes that incompetence will finally come home to roost.

I join him in that hope.

May 6, 2025 by davefiskum

AGAIN, TRUMP SPEAKS OR ACTS BEFORE HE THINKS

As if we needed another indication that Trump speaks before he thinks, it happened again over the weekend.

This time, speaking off-the-cuff to reporters (off-the-cuff is redundant), Trump said he had ordered several federal agencies to re-open Alcatraz Prison, which has been closed since 1963 because it was too costly to operate.

Here is how the Washington Post reported the Trump order:

“In a post on social media, Trump said he directed the Federal Bureau of Prisons, the Homeland Security Department, the Justice Department and others to work together to open a ‘substantially enlarged and rebuilt’ Alcatraz that would house the country’s ‘most ruthless and violent’ offenders.”

As background, Alcatraz was shut down in March 1963 because of steep operational costs, which were nearly three times more than any other federal prison.

One reason it was so expensive to operate was its offshore location. All supplies — including water — had to be transported by boat. To this day, Alcatraz has no electrical or water lines from the mainland, and fuel for electric generators has to be ferried to the island.

Plus, since its closure, Alcatraz has been site of several movies, including one that chronicled an escape by a felon who was never found, but probably died in the ocean in an attempt to swim to freedom. It also is a tourist destination.

Any normal president, either Republican or Democrat, would ask for a major study to assess the possibility of re-opening Alcatraz before says he or she would do so.

So, why did Trump announce this idea?

Who knows?

It just happened to cross mind, so he opened his mouth.

Representative Nancy Pelosi, now a back-bencher in the U.S. House of Representatives, put it best when she said she “didn’t consider the Trump idea worth anything.”

Of course, that can be said about many ideas in Trump’s brain that happen to come out of his mouth.

Two other cases of Trump speaking or acting before thinking:

Trump, after heading over to the Pope’s funeral, dressed up in Pope-garb and posed for pictures as if he was Pope. No doubt he thought it was cool. Most Catholics seethed at his action. So did I – and I am not catholic.
According to Atlantic Magazine, Trump doesn’t care about national security. He’s not against it or actively trying to undermine it; he’s just not interested. He’s not interested in hearing reasoned advice, developed through a careful process, as the National Security Council has done — especially if this advice contradicts his impulses or ideology. On an issue like the strikes on Houthis in Yemen, where Trump has fewer interests to balance, problems don’t tend to arise. But on marquee issues that Trump can’t ignore, and where tough trade-offs and complicated strategy enter the picture — such as with Ukraine or China — someone has to start giving him news he doesn’t like.

For the person delivering bad news to Trump, that person will be out of a job soon. Because Trump likes only good news that aggrandizes himself.

May 4, 2025 by davefiskum

SURVIVING TRUMP WITH YOUR SPIRIT INTACT

I drew this blog headline from a column composed by one of today’s top writers, David Brooks, whose work often appears in the New York Times.

This time, he summarizes a way for all of us who bemoan Donald Trump’s ascendancy to retain our equilibrium amidst all of Trump’s lies and distractions.

I reprint parts of his column below, but here is one of the most salient paragraphs:

“If paganism is a grand but dehumanizing value system, I’ve found it necessary, in this increasingly pagan age, to root myself in anything that feels rehumanizing, whether it’s art or literature or learning. I’ve found it incredibly replenishing to be spending time around selfless, humble people who are still doing the work of serving the homeless, mentoring a lost kid who’s joined a gang. These days I need these moral antidotes to feel healthy, resilient and inspired.”

What Brooks needs – what all of us need – is to do the good work of the Christian gospel, loving your fellow human beings. Even if they are not like us. Even if they are immigrants whom Trump hates.

And, even if Trump does just the opposite of what we do. To Trump, actions such as those we could take would amount to his definition of blasphemy because the effort doesn’t advance his personal cause.

But, these days, I am trying to think less about Trump and more how to be a solid Christian who can survive in what Brooks describes as a “pagan world” that he says is emboldened by Trump.

So, here are three ways my wife and I will focus our attention:

Continue to support Salem Free Clinics, which was started by our church here in Salem, Oregon, which now counts many more churches as supporters, and, more importantly, which provides health and dental help to those who cannot either.
Continue to support refugee programs for new arrivals in Salem, also a program started by our church here. It is critical to help these folks who want a better life.
Continue support Salem Area Young Life, which helps lead young people to Christ.

Focusing in areas such as these provide just as a little reprieve from Trump et. al.

Here is how Brooks started his column:

“I had forgotten how exhausting it is to live in Trump’s world. He’s not only a political figure. He creates a psychological and social atmosphere that suffuses the whole culture — the airwaves, our conversations, our moods.

“If there is one word to define Trump’s atmosphere, it is ‘pagan.’ The pagan values of ancient Rome celebrated power, manliness, conquest, ego, fame, competitiveness and prowess, and it is those values that have always been at the core of Trump’s being — from his real estate grandiosity, to his love of pro wrestling, to his king-of-the-jungle version of American greatness.

“The pagan ethos has always appealed to grandiose male narcissists because it gives them permission to grab whatever they want. This ethos encourages egotists to puff themselves up and boast in a way they find urgently satisfying. Self-love is the only form of love they know.

“The pagan culture is seductive because it lures you with images of heroism, might, and glory. Think of Achilles slaughtering his enemies before the walls of Troy. For a certain sort of perpetual boy, what could be cooler than that? But there is little compassion in this worldview, no concept that humility might be a virtue. There is a callous tolerance of cruelty.”

Good points all by Brooks who agrees that it is hard to live in such a culture dominated by Trump – if we let him dominate.

But he adds this:

“…I do think we’re on the cusp of a great cultural transition. On the one hand, the eternal forces of dehumanization are blowing strong right now: Concentrated power; authoritarianism; materialism; runaway technology; a presidential administration at war with the arts, universities and sciences; a president who guts Christianity while pretending to govern in its name.

“On the other hand, there are millions of humanists — secular and religious — repulsed by what they see. History is often driven by those people who are quietly repulsed for a while and then find their voice.

“I suspect different kinds of humanists will gather and invent other cultural movements. They will ask the eternal humanistic questions: What does it mean to be human? What is the best way to live? What is the nature of the common humanity that binds us together?”

So, I take Brooks words at face value. I intend to set out to think less about Trump, the would-be authoritarian, and more about helping people find their way to God.

May 2, 2025 by davefiskum

AN ANNIVERSARY FOR TRUMP – AND “ANNIVERSARY” IS NOT A POSITIVE WORD

I noted one anniversary the other day – 50 years since the Vietnam War ended.

Today, I note another one – the anniversary of Trump’s first 100 days in office as president.

Different as the two are, they have one thing in common: Both commemorate something very disturbing – an unjust war and an unjust president.

Vietnam was a war that no one understood and that cost thousands of American lives. Trump is a buffoon – or a want-to-be dictator – who costs American values, if not lives.

Here is the way the Washington Post put it:

“…choreographed claims of success belie the evidence that Trump is in the midst of what could be the most damaging week so far of his second term.

“Trump on Thursday ousted national security adviser Michael Waltz, who was at the center of an embarrassing Signal chat scandal. A federal judge ruled that Trump had exceeded his authority in using an 18th-century law to deport migrants quickly. Trump has failed to secure peace in the Middle East or Ukraine, despite promises that he would do so quickly.

“Many of his efforts to dramatically reduce the size of the federal government have been blocked in court. And the U.S. economy has shrunk for the first time in three years, fueling fears of a recession sparked by Trump’s tariffs on foreign imports.

So, believe the facts. Don’t believe Trump and his minions.

Here’s more on Trump’s first 100 days from three national columnists, which, for me, is easier than writing about those days myself.

From Phillip Bump in the Washington Post: “What the spate of recent polls shows is that any post-election honeymoon Trump enjoyed is gone, dried up and shattered and swept into the wind.”

From Dana Milbank, also in the Post: “After 100 days on the job, Trump has found the hard work of governing to be less pleasant. His tariffs have destabilized markets and brought historic levels of pessimism to American businesses and consumers. His policies have alienated allies and emboldened Russia and China. He has the lowest approval rating that any president in generations has experienced at this stage of his presidency.”

From the NY Times: Columnist David French writes this: “It’s hard to find anything distinctively Christian about Trump’s first 100 days. In fact, there’s been far more cruelty than Christianity on view over his first three months back in office. But white evangelicals still stand with him.”

Which, I add, means that it is not real Christians who support Trump. It is people who have joined a Trump movement and their motives do not keep faith with Christianity.

From the Atlantic Magazine: “People are very happy with this presidency,” Trump said in an interview with The Atlantic last week. “I’ve had great polls.”

“That wasn’t true then, and it’s even less true now. As Trump hits his 100th day in office today, pollsters have been releasing new surveys, and the results are ugly. NBC News finds that 55 per cent of Americans disapprove of the president’s handling of the job, but that’s rosy compared with the 59 per cent in a CNN poll.

“An ABC News/Washington Post poll finds that just 39 per cent of Americans approve of Trump’s performance — the lowest ever recorded, going back to 1945, and smashing through the previous record of 42 per cent, set by one Donald Trump in 2017.

“More than half of Americans say that Trump is a “dangerous dictator whose power should be limited before he destroys American democracy,” according to the Public Religion Research Institute. Asked by NPR to give Trump a letter grade for his first 100 days, a full 45 per cent of Americans gave the president an F, including 49 per cent of independents. Sixty percent believe that the country is on the wrong track, per NBC.”

Does Trump believe these results?

Of course not.

If polls do not commemorate him, he ignores them. Or says they are fake.

That’s how a narcissist does business.

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Perspective from the 19th Hole

Thoughts from a lobbyist who has represented clients in Oregon and Washington, D.C. for more than 40 years.

Month: May 2025