This is the title I chose for my personal blog, which is meant to give me an outlet for one of my favorite crafts – writing – plus to use an image from my favorite sport, golf.  Out of college, my first job was as a reporter for the Daily Astorian in Astoria, Oregon, and I went on from there to practice writing in all of my professional positions, including as press secretary in Washington, D.C. for a Democrat Congressman from Oregon (Les AuCoin), as an Oregon state government manager in Salem and Portland, as press secretary for Oregon’s last Republican governor (Vic Atiyeh), and as a private sector lobbyist.  This blog also allows me to link another favorite pastime – politics and the art of developing public policy – to what I write.  I could have called this blog “Middle Ground,” for that is what I long for in both politics and golf.  The middle ground is often where the best public policy decisions lie.  And it is where you want to be on a golf course.

So, we have arrived at the day – the day the Twin Towers in New York came crashing down due to a terrorist attack which shocked us, not to mention took thousands of lives on our own soil.

You don’t have to go far today to read about that “day of infamy” in 2001.

But, what has happened in the intervening 20 years?  Have we learned anything as a result of the attack?  Have we found a way to be a better country for the learning?

Many commentators are answering “no” to those questions.

So it was that I read a commentary this morning written by former U.S. Senator Joe Lieberman.  It appeared in Friday’s Wall Street Journal under this headline:

Jewish Tradition and National Unity

The high holidays offer lessons that can be helpful to all Americans.

As I have done several times in the past, I devote my blog this morning to a full transcript of Lieberman’s piece, with appropriate attribution to him.  It is well written and worth reading.  So read and reflect.

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The ram’s horn, or shofar, is sounded throughout the Jewish high holidays of Rosh Hashanah and Yom Kippur as a call for Jews to reflect, reform and repent. Many of us are doing exactly that this month. The lessons associated with these holidays, which both happen in September this year, are more relevant than ever to all Americans.

The U.S. today is less unified and secure, less law-abiding, less respectful of government, and less confident in the future than at any point in my life. It needs to be jolted from its current course by the sound of the ram’s horn to find a better way forward.

The path Jewish tradition offers is through repentance, but not only in the way it is commonly understood. As Rabbi Lord Jonathan Sacks taught, the root of the Hebrew word for repentance, teshuvah, means to return. For a nation, he explained, it means to return “to our roots, our faith, our history.” This is the best first step the American people can take to overcome division, because it will show how far we have strayed from the source of our national values, unity and purpose.

As the Declaration of Independence says: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with unalienable rights, that among these are life, liberty, and the pursuit of happiness.” These words—some of the most important ever written in the English language—are about more than the Founders’ call for independence from England. They are an American covenant entered into by succeeding generations. Too many Americans today have been distracted from the faith and values in the Declaration, causing the nation to suffer greatly.

Alexis de Tocqueville concluded after his tour of America in the 19th century that “liberty cannot be established without morality, nor morality without faith.” The American ideal that all of us are created equal has been the source of our national unity. But in our time, that faith has been overwhelmed by forces that divide our government, politics, and people.

If we all are created equally, we are all children of the same God, all members of the same national family. If we could once again see our fellow Americans that way, it would be harder to treat each other as enemies because we disagree on political issues or belong to different demographic groups. Those differences would yield to the unifying bond and great values we share as fellow citizens of the U.S. In that event, civility might return to society. Reasonable discussions full of negotiation, compromise and problem-solving could follow.

Throughout American history, national crises have brought us together. However, Covid-19 prompted us to be suspicious of one another and to disagree vehemently along partisan lines. But the pandemic also produced some remarkable examples of what we can do when we work together—from healthcare workers caring for the sick, to scientists, supported by businesses and government, who produced the miraculous vaccines that have saved millions of lives.

America still has the dynamism and courage to revive national unity. And that unity can best be achieved again by returning to our shared faith, as President Kennedy once said, that “the rights of man come not from the generosity of the state, but from the hand of God.” That is why I pray that the American people hear the sound of the shofar and are moved to return to our past values so that we can secure a better future for this country.

A great 18th century rabbi known as the Baal Shem Tov, or Master of the Good Name, told this parable: “A man got lost in the forest and wandered for several days trying to find a way out until he finally saw another man walking toward him. ‘I have been lost for days in the forest,’ he said to the stranger. ‘Can you show me the way out?’ ”

The other man answered, “I am lost myself. But I know the path you are on now is not the right one: Let’s try together to find our way out.”

“So it is with us,” concluded the Baal Shem Tov. “I know that the road we are on now will only lead us further astray. But if we join together, we can find the right way forward.” And so it is with America.